An Overview of the Central Burden and Present Truth
of the Lord’s Recovery before His Appearing
Message Two
The Divine and Mystical Realm
OPENING WORD OF THE PROPHESYING MEETING
Reading the verses in each day.
Reading the main points in the outlines.
Pray-reading the verses:
John 14:10-11 …The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works. Believe Me that I am in the Father and the Father is in Me…
20 In that day you will know that I am in My Father, and you in Me, and I in you.
Word of Appetizer
What is the the divine and mystical realm into which we may enter today?
The divine and mystical realm into which we may enter today and in which we may live is actually not simply the divine and mystical realm of the Triune God; it is the divine and mystical realm of the consummated Spirit and the pneumatic Christ.
In our experience we actually become part of the divine and mystical realm of the consummated Spirit and the pneumatic Christ. We become part of the divine and mystical realm through the divine birth; we become part of the divine and mystical realm by being built up in the Body of Christ.
Spiritual Burden
As believers in Christ, children of God, we should live in the divine and mystical realm; the divine and mystical realm into which we may enter today and in which we may live is actually not simply the divine and mystical realm of the Triune God; it is the divine and mystical realm of the consummated Spirit and the pneumatic Christ; we need to learn to live in this wonderful realm.
Every believer should live in the divine and mystical realm and be a divine and mystical person, one who is human yet lives divinely. We should do everything with God, in God, by God, and through God.
Concluding Word of the Prophesying Meeting
The Revelation of the Truth
All the saints in the Lord’s recovery need to have a clear view, a vision, concerning the physical realm and the divine and mystical realm.
The Triune God Himself is a divine and mysitcal realm.
The divine and mystical realm into which we may enter today and in which we may live is actually not simply the divine and mystical realm of the Triune God; it is the divine and mystical realm of the consummated Spirit and the pneumatic Christ.
Every believer should live in the divine and mystical realm and be a divine and mystical person, one who is human yet lives divinely.
“At that time two men will be in the field; one is taken and one is left. Two women will be grinding at the mill; one is taken and one is left”.
The Experience of Life
In our experience we actually become part of the divine and mystical realm of the consummated Spirit and the pneumatic Christ; through regeneration we were born into the divine and mystical realm.
In the divine and mystical realm, we experience God’s organic salvation; in the divine and mystical realm, we live in the fellowship of the divine life; in the divine and mystical realm, we live a spontaneous and effortless Christian life according to the automatic function of the law of life.
In the divine and mystical realm, we live a life of truthfulness as the expression of the revealed divine reality.
Practice and Application
Every believer should live in the divine and mystical realm and be a divine and mystical person, one who is human yet lives divinely; everything in our living should be divine and mystical. Doing everything with God, in God, by God, and through God.
“At that time two men will be in the field; one is taken and one is left. Two women will be grinding at the mill; one is taken and one is left”; as we are waiting for His coming and expect to be raptured, we need to be faithful in our daily duties, living a properly balanced human life while simultaneously living in the divine and mystical realm of the consummated Spirit and the pneumatic Christ.
PROPHESYING TOPICS—TWELVE TOPICS PER WEEK
Day 1
T1 The Triune God is self-existing, coexisting (John 14:10-11)
(Please illustrate that the Son is in the Father, and the Father is in the Son; forming a divine and mystical realm, the realm of the Triune God.）
T2 The divine and mystical realm into which we may enter today (John 7:39)
(Please illustrate that the divine and mystical realm into which we may enter today is the divine and mystical realm of the consummated Spirit and the pneumatic Christ.)
Day 2
T1 The Spirit has become the consummated Spirit (1 Cor. 15:45; Phil. 1:19)
(Please illustrate that the Spirit has been consummated and…Christ has become the life-giving Spirit, the pneumatic Christ.）
T2 Seeing both the physical realm and the mystical realm (John 14:1; 16:33)
(Please illustrate that from John 14:1 and 16:33 we can see two realms: the physical realm, the world where all the troubles are, and the mystical realm of the Triune God—the Father, the Son, and the Spirit—where peace is.)
Day 3
T1 The first Comforter was Christ in the flesh, and the other Comforter is the Spirit of reality (John 14:17-18)
(Please illustrate that the Christ who was in the flesh went through death and resurrection to become the life-giving Spirit, the pneumatic Christ. This is not merely spiritual—it is mystical.）
T2 We all need to enter into the divine and mystical realm (John 14:20; Phil. 1:19)
(Please illustrate that we all need to enter into the divine and mystical realm, not of the Triune God but
of the consummated Spirit and the pneumatic Christ.)
Day 4
T1 The genuine oneness, is the mingling of the believers with the Triune God (John 17:21, 23)
(Please illustrate that the oneness of the believers must be in the Triune God as a divine and mystical realm.）
T2 We should study and learn to speak concerning the divine and mystical realm (John 14:10-11; 17:21)
(Please illustrate that what are the high-peak truths concerning the divine and mystical realm.)
Day 5
T1 The Lord lived as a man of prayer (Matt. 14:23; Mark 1:35)
(Please illustrate that the Lord was a man in the flesh, yet He prayed to the mysterious God in the divine and mystical way and realm.）
T2 All of the Lord’s prayers were divine facts (John 17:11)
(Please illustrate that what a divine prayer is.)
Day 6
T1 While the worldly people are befuddled by the material things, some of the sober and watchful believers will be taken away(Matt. 24:40-42)
(Please illustrate that to be taken means to be raptured before the great tribulation. This rapture is a sign of the Lord’s coming.）
T2 We need a properly balanced human life (Matt. 24:40-42)
(Please illustrate the spiritual meaning of working in the field and grinding at the mill.)
